Plato symposium essay

Ambrose believed that Plato met Jeremiah in Egypt and was influenced by his ideas. Augustine initially accepted this claim, but later rejected it, arguing in " The City of God ", that "Plato was born a hundred years after Jeremiah prophesied." [43] Hebrew -language chronology works [ by whom? ] argue that, based on seder hadoroth chronology, Jeremiah's final year of prophecy was 411 BCE (3350 HC ), at which time Plato was a teenager [44] and that he initially perceived Jeremiah to be absurd. [45] [ need quotation to verify ]

Both Phaedrus' speech, and the others that follow, suggest that male-male love is preferable to male-female love. The term "homosexual" is not appropriate in discussing the nature of these relationships. Homosexuality, as we understand it, is the product of a post- Freudian, industrialized world, where sexuality has been interpreted as a structural and constitutive feature of personality. The word suggests not just a sexual practice, but also the notion that one's sexual preference in some way defines one's character. In Greece, most men would marry women and produce children with them, but they would usually have male lovers as well, with whom there was often a closer emotional bond. "bisexual," is also inappropriate as it suggests a middle ground between homosexuality and heterosexuality. All we can rightly say is that most men in Ancient Greece would engage in sexual relationships with both men and women, and that some had a stronger preference for men and some had a stronger preference for women. There is some evidence to suggest that male-male

At some point in antiquity, it became traditional to arrange Plato's dialogues in groups of four called "tetralogies" after the grouping of Athenian theater : Diogenes Lærtius explicitly relates this grouping to that of Greek tragedies and quotes his source for such grouping as attributing it to Plato himself, if not for the reported grouping, at least for the fact of writing them in tetralogies ( DL III, 56). Our known source for such grouping, and the one cited by Diogenes, is a certain Thrasyllus, of which we know very little, and who might have lived during the 1st century AD. Unfortunately, his grouping in 9 tetralogies, which survived in medieval manuscripts, mixes wheat and weed, and thus does not do much to help us believe it dates back to Plato himself. It goes as follows :

Plato symposium essay

plato symposium essay

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